Eventually, the Forest Bill led to the establishment of forest reserves. Crises and Transitions in African Historiography (1950-1990), Essential History Primary 5 Teacher's Guide, [Ghanabib 1819 1979 Prepared 23/11/2011] [Ghanabib 1980 1999 Prepared 30/12/2011] [Ghanabib 2000 2005 Prepared 03/03, The Politics of Educational Borrowing: Reopening the Case of Achimota in British Ghana Author(S): Gita SteinerKhamsi and Hubert O, Migration from Historic Mission Churches to Pentecostal Churches in Ghana by REV, Singapore in Global History Singaporederek Heng Is Assistant Professor at the History in Singapore in Department, Ohio State University, Nationalism in Question: a Study of Key Categories in Ghanaian History 1863-1965, Colonialism, Maritime Culture and Conflict in Southern Gold Coast, 18601932, KWAME NKRUMAHS CONTRIBUTION to PAN-AFRICANISM an Afrocentric Analysis D.Zizwe Poe, Resource Flows and Technology Adoption in Tamale, Ghana: Implications for Urban and Peri-Urban Vegetable Growers. John Mensah Sarbah (June 3, 1864-November 27, 1910), patriot and statesman, was one of the most outstanding nationalists of the Gold Coast at the end of the 19th century and the beginning of the 20th. This website uses cookies to improve your experience while you navigate through the website. When Governor Sir William Maxwell (term of office 1895-97) refused to withdraw the bill, John Mensah Sarbah advised the ARPS to send a delegation to England to petition against its passage. Contemporaries such as Reverend Attoh Ahuma lamented that Sarbah's work was not appropriately appreciated in his time as he "did not strive for popularity nor was he vainglorious nor egotistical." /T 51995
[10], The impact of the Gold Coast ARPS' interaction with global pan-Africanist and anti-imperialist movements rested on the ability of these interactions to not only bring the grievances of the Gold Coast natives to the global stage but also to help the Gold Coast ARPS gain leverage with which to lobby the colonial government in Gold Coast to recognize the legitimacy of their cultural nationalist and political aims. one of the most outstanding nationalists of the Gol, Building on Custom: Land Tenure Policy and Economic Development in Ghana, Exhuming and Highlighting the Nearly Forgotten Gold Coast Intelligentsia: the Life and Times of Prince Kwamin Atta Amonoo V, The Rise of British Jurisdiction in Ghana Jonqil Van, Primary 5 History of Ghana Facilitator's Guide, Pan-African History: Political Figures from Africa and The, AFRICAN COASTAL ELITE ARCHITECTURE: CULTURAL AUTHENTIFICATION DURING the COLONIAL PERIOD in ANOMABO, GHANA By, The Case of John Mensah Sarbah and the Reconstruction of Gold Coast History, The Commission Shall Advise the President on Development Planning Policy and Strategy, Decolonising African History. His Fanti Customary Laws is still regarded as an indispensable book for lawyers in Ghana. Any/all written content and images displayed are provided by the blogger/author, appear herein as submitted by the blogger/author and are unedited by Opera News. 0000001010 00000 n
[10], The Gold Coast ARPS interest in global movements initially gained momentum as news of the success of various anti-colonial efforts reached the Gold Coast, particularly Japan's victory in the Russo-Japanese War and Ethiopia's victory in the First Italo-Ethiopian War. He was nominated as a member of the Legislative Council by the governor, Sir Mathew Nathan (term of office, 1900-04), in 1901, and sat, except for a short break, as a member until his death. Upon returning from a visit to Europe in 1903 together with William Edward Sam, he and Sam promoted an enterprise called the Fanti Public Schools Limited. However, the middle class intellectuals who supported the Society broke with Nkrumah because they were less committed to full-scale revolutionary effort. John Mensah Sarbah CMG (3 June 1864 - 27 November 1910) was a lawyer and political leader in the Gold Coast (now Ghana). /Type /Page
The ARPS remained the voice of colonized Africans until its demise in the 1930s. This was vigorously implemented in 1907 with the passing of the Timber Protection Ordinance which sought to prevent the cutting of saplings. Among other things, the ARPS hoped to make sure that various bills and colonial policies involving taxation, labor, and constitutional changes would not burden the Africans. [7] As part of the emergence of cultural nationalism during the late 19th century, members of the educated elite throughout the Western African region began to return to their traditional roots by either reclaiming their "original African names, when these could be discovered" or "new African names when they could not". [11] These criticisms of the desires and motives of the Gold Coast ARPS are strengthened by the outcome of the Native Administration Ordinance of 1927, which allowed chiefs of indigenous Gold Coast groups to have direct interaction with the colonial government. The passage of the bill, however, made him very unpopular, especially since subsequently he received the British decoration of the CMG (Companion of the Order of St. Michael and St. George), an honor some thought that he had sought, though he denied it. John Mensah Sarbah (1864- 1910) John Mensah Sarbah, also known as "Kofi Mensah", patriot and statesman, was one of the most outstanding nationalists of the Gold Coast at the turn of the 20th century. At the age of 23, he returned to the Gold Coast to set up a legal practice. Had the Lands Bill been passed, it would have allowed the colonial government to take over so-called waste or public lands in the entire British West Africa. He was interested in court reforms, and tried to obtain better protection for accused persons during trials, especially in cases in which colonial district commissioners were biased against certain Africans. He explained that he engaged in massive agriculture financing in the Gold Coast. He compiled and published Fanti Law Reports in 1904, but this was incomplete because he was refused permission to take any more notes from court records. He was Born into a wealthy family, and studied law in England. Apr John Mensah Sarbah was one of the pioneers of Ghanaian politics and a distinguished African politician in the Gold Coast in the late 1800s and early 1900s. The ARPS was led by elected officers; during its first years, its president was Jacob Wilson Sey, while the vice president was J. P. Brown. For example, in 1906, following the campaigns against the Town Councils Ordinance championed by the ARPS, Cape Coast market women unleashed a large-scale, well-organized protest against the ordinance when Governor John Rodger visited Cape Coast to open an agricultural show. The society also remained elitist, and its decisions were made by a few individuals at the helm of the organization. The Forest Bill can be traced to the Native Jurisdiction Ordinance of 1883. In 1901 he was appointed to the Legislative Council. G. E. Metcalfe, Great Britain and Ghana: Documents on Ghana History 1807-1957, Accra, 1964. It has turned out some of the countrys best known public figures in all walks of life, men such as Alex Quaison-Sackey, former President of the General Assembly of UN, Dr. K A Busia, Kofi Annan, the immediate past General Secretary of the United Nations. /Size 51
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Having successfully forced the colonial government to abort the implementation of the Lands Bill, the ARPS tackled other objectionable colonial policies, including forced labor, taxation, indirect rule, and the lack of African representation on the Legislative Council. The African intelligentsia had the full support of the chiefs, especially from the inception of the ARPS to about 1912, when Governor Hugh Clifford effectively implemented the indirect rule, which used the chiefs as the main agents of local administration. 0000034269 00000 n
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"Sarbah, John Mensah", in Keith A. P. Sandiford, "Ghana Early Manifestations of Nationalism", "Action and Reaction: An Overview of the Ding Dong Relationship between the Colonial Government and the People of Cape Coast", John Mensah Sarbah, an outstanding nationalist of the Gold Coast, https://en.wikipedia.org/w/index.php?title=John_Mensah_Sarbah&oldid=1105403308, This page was last edited on 20 August 2022, at 02:51. It has emerged that he was a business man par excellence who groomed his late father's business in agriculture and mining merchandise in the Gold Coast era. The Trans-Atlantic Slave Trade (The Revelation), Education in Africa: The Impact of Colonialism, Why The Legendary Geneva Bible was Banned. John Mensah Sarbah had opposed such proposals before, and people had expected him to oppose the amendment outright. He founded two newspapers, The Gold Coast People and Gold Coast Weekly, and became an authority on the traditions of the Fante people. John Mensah Sarbah was the first lawyer of the Gold Coast that helped in the documentation of the customary laws of the Gold Coast and present day Ghana. 22 0 obj
He was the first African barrister from the then Gold Coast. [4][5], Mensah Sarbah was appointed a member of the Legislative Council in 1901,[6] and was re-appointed in 1906. Above all, it served as a precursor to revolutionary nationalism not only in the Gold Coast but in the entire West African region in the 1930s. Although colonial society was dominated by men, throughout the period of colonial rule several women's groups teamed up with men or supported men in anticolonial protest politics. John Mensah Sarbah (June 3, 1864-November 27, 1910), patriot and statesman, was one of the most outstanding nationalists of the Gold Coast at the end of the 19th century and the beginning of. At the inaugural anniversary lecture and thanks-giving service in Cape Coast organized by the John Mensah Sarbah Memorial Legacy Foundation on the theme: The life of legacy of John Mernsah Sarbah; education as a catalyst to economic emancipation came the business side of the late lawyer. The ARPS opposed the Lands Bill of 1897, which threatened the traditional system of African land tenure. The ARPS opposed the Lands Bill of 1897, which threatened the traditional system of African land tenure, and sent Sarbah to argue against its passage in the Legislative Council. Content created and supplied by: Royalvibes (via Opera He touted the late lawyer as one who represented the largest number of three thousand cases at the Cape Coast Supreme court in his days. Prof. Nana Kobina Nketsia V, Paramount Chief of Essikado Traditional Area in the Western Region in delivering the keynote address encouraged participants to emancipate and deconstruct their minds and share passionately the patriotism of the late John Mensah Sarbah, describing him as an embodiment of a deeply intellectual great son of the land. [10] In addition to the news of successful anti-colonial movements, the Gold Coast ARPS was interested in the growing formation of pan-African conferences that sought to discuss "questions 'affecting the Native races'". He made a lasting mark on national life in politics, education, and law. Sarbah's intellectual leadership was recognized amongst his countrymen, Africans across the continent, and even the Crown. From the late nineteenth century to the immediate post-World War I period, the society gradually sowed the seeds of revolutionary nationalism not only in the Gold Coast but in the West African region as a whole as its members contributed to the formation of the National Congress of British West Africa (NCBWA) in 1919. By his publications he began the tradition of educated nationalist politicians finding time to write about their countrys history and institutions. /Length 12414
As a lawyer, Sarbah was interested in spreading knowledge of Fante laws and of the Fante Constitution. /Pages 20 0 R
Answer: In 1897 he worked with JE Casely Hayford, JP Brown, JW de Graft Johnson, and others to form the Aborigines' Rights Protection Society (ARPS). Site redesigned by Alex Mayfield (2017 and 2019). Members of the hall are known as Vikings as a reference to him who is a true Viking for his country. 22 29
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There he fought the Native Jurisdiction Bill, which gave Fante chiefs exclusive powers to administer local laws. Joseph William Egyanka Appiah (later Jemisimiham Jehu-Appiah) later became a member through Attoh Ahuma, and was part of the delegation that went to UK to protest to the Queen to release all Ghana lands into the hands of natives. <<
John Mensah Sarbah was one of the most prominent nationalists of the Gold Coast in the late nineteenth century and early twentieth century. /Parent 20 0 R
Hutchison's Pen Pictures of Modern Africans and African Celebrities1", "The Aborigines Society, Kwame Nkrumah and the 1945 Pan-African Congress", https://en.wikipedia.org/w/index.php?title=Gold_Coast_Aborigines%27_Rights_Protection_Society&oldid=1077681957, 1890s establishments in Gold Coast (British colony), Articles with unsourced statements from June 2012, Creative Commons Attribution-ShareAlike License 3.0, Asante, S. K. B. Publications such as Gold Coast Nation and Gold Coast Times came from this organization. 0000033565 00000 n
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As the third child and a male born on Friday, he was called Kofi Mensah at home and by close friends. Its overall influence was felt throughout the Gold Coast, especially in districts where there was a sizeable number of African intellectuals, such as Krobo and Akuapem in the Eastern Province. Sarbah was interested in promoting secondary education because he felt that it was the best way to enable Africans to gain the respect of the civilized world. When the Gold Coast Native Jurisdiction Ordinance (1883) was being amended in 1910, Section 29 caused a stir among the people because they felt it would empower the governor to usurp the rights of the people in the destooling of chiefs. [7] It was this exclusion, in part, that fuelled both the "cultural nationalism" and "anti-colonial political activity" that led to the creation of the Gold Coast ARPS in 1897. This website uses cookies to improve your experience. John Mensah Sarbah was interested in promoting agriculture, and wrote an article on The Oil Palm and Its Products in 1909. III, 1903. Early Life /ID [<28bf4e5e4e758a4164004e56fffa0108><28bf4e5e4e758a4164004e56fffa0108>]
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They sent Sarbah to argue against its passage in the Legislative Council. Although he accepted the basic assumptions of the British imperial regime, he felt that some of the evils of the crown colony system should be checked. <<
But opting out of some of these cookies may have an effect on your browsing experience. B. Danquah. Telling the business story of the late lawyer, senior law partner, Kojo Bentsil Enchil said the late Sarbah was the greatest aggregate of an achiever in the Gold Coast and in present day Ghana in the lawyer profession. /Info 21 0 R
2021 Happy FM Ghana - Developed byHappy Ghana. /Font << /F13 26 0 R /F19 32 0 R /F25 38 0 R /F31 44 0 R >>
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W. T. Balmer. The Town Councils Ordinance dealt with the levying of municipal house rates. Sarbah-Picot House at Mfantsipim School is named after him. Out of these cookies, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. [2][7][8], In 1904 he married Marion Wood from Accra and they had three children. He was responsible for various initiatives, including the founding of a Dutton scholarship at Taunton School in memory of his younger brother, Joseph Dutton Sarbah, who had died there in 1892. He also identified the need for good interpreters in the courts, and proposed the establishment of a school for court interpreters. John Mensah Sarbah also worked hard to promote secondary education. But the chief justice did not accept the proposal, and in this respect matters have not improved much since Sarbahs day, in spite of the fact that all judges are now Africans. He encouraged farmers to grow cocoa and gave them loans for the purpose. <<
Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. Required fields are marked *. /P 0
Overall, however, the protest politics of the ARPS went beyond mere reformism. [2] Mensah Sarbah was educated at the Cape Coast Wesleyan School (later renamed by Mensah Sarbah himself as Mfantsipim School) and then at Queen's College in Taunton, Somerset, England, matriculating in 1884. He died in 1910, without, however, making any provision in his will for the education of his children, probably because he believed that the Akan family system would cater for them. The inaugural lecture was attended by the Minister of Information; Alhaji Mustapha Hamid, Mr. Supi Nkrumah Bentsi-Enchill of Aswells Chambers, Takoradi, Madam Anna Badu-Arthur Mother of Nana Kobina Nketsia V,Nana Owiansa V, Gyantuahene of Anomabo Traditional Area Nana Kwamina Nyimfa IX, Adontehene of Oguaa Traditional Area, Alfred Kweku Ampah-Mensah Vice President of Mfantsipim Old Boys Association of the Central Region and Nana Kwame Edu VI, Tufohene of Oguaa Traditional Area. Methodist ", "Ghana - Early Manifestations of Nationalism", "Action and Reaction: An Overview of the Ding Dong Relationship between the Colonial Government and the People of Cape Coast", The Pen-Pictures of Modern Africans and African Celebrities, "This Is Our Land: Land, Policy, Resistance, and Everyday Life in Colonial Southern Ghana, 18947", "Producing a Received View of Gold Coast Elite Society? He entered Lincolns Inn in London in 1884 to study law, and qualified as a barrister in 1887, being the first African from the Gold Coast to gain this qualification. Moreover, in the attempts by the Gold Coast ARPS to engage globally with other anti-imperialist and pan-Africanist movements, the Gold Coast ARPS required large sums of money to fund their trips, which they often acquired by charging tribal heads of local communities disproportionate fees to become members of the Gold Coast ARPS. <<
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He was the eldest son of John Sarbah (1834-1892), a merchant of Anomabu and Cape Coast and a member of the Legislative Council of the Gold Coast, and his wife Sarah. [citation needed]. Gold Coast Aborigines' Rights Protection Society, Influences on the founding of the Gold Coast ARPS, Perception of aims of the Gold Coast ARPS, S. K. B. Asante, "The neglected aspects of the activities of the Gold Coast Aborigines Rights Protection Society. %
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Instead, he suggested that the dismissal or the suspension of chiefs should be carried out by a resolution of the Legislative Council instead of by Order in Council. It also vigorously campaigned for improvements in education, sanitation, health, and the provision of infrastructure. The delegation was successful because the Colonial Office later asked the colonial government to abandon the Lands Bill and the hut tax. The delegation, which Sarbah refused out of modesty to lead, went to London in 1898, and succeeded in getting the Lands Bill disallowed. Several developments in the preceding decades, including the lack of African representation on the Gold Coast Legislative Council, the problem of direct taxation, and the implementation of the Native Jurisdiction Ordinance of 1883, contributed to the formation of the ARPS. [5] The Gold Coast ARPS became a voice for the rights of indigenous peoples by both broadcasting their aims in their own newspaper, Gold Coast Aborigines, and advocating on behalf of indigenous land rights by presenting the reasons for their dissent of the Lands Bill of 1897 in front of the Legislative Council. He also identified the need for good interpreters in the courts, and proposed the establishment of a school for court interpreters but the chief justice did not accept the proposal, and in this respect matters have not improved much since Sarbahs day, in spite of the fact that all judges are now Africans. He founded a scholarship scheme called the Dutton Sarbah Scholarship at Mfantsipim School and helped pay the salaries of the staff when the school encountered financial difficulties.[9]. The ARPS remained the voice of colonized Africans until its demise in the 1930s. Concerning the competence and compellability of a spouse as a witness in a criminal trial in which the other spouse was the accused, he proposed that no distinction should-be made between the spouse in Christian marriage and the spouse in a customary marriage (The distinction, as he-had suggested, was to be abolished in 1960). [5] The Gold Coast ARPS then sent a delegation to London in order to advocate for the dismissal of the Lands Bill of 1897 in front of Joseph Chamberlain, the Secretary of State of Britain at the time. On this Wikipedia the language links are at the top of the page across from the article title. Alternate Names: Kofi Mensa The learned lawyer said in 1908 to 1910, the late John Mensah Sarbah financed Cocoa farmers across the country. Some also critique members of the Gold Coast ARPS because many did not return to their ancestral African roots, despite their constant praise of a need to return to traditional African roots as a way to fully realize the cultural nationalist policies that they supported.[11]. /Outlines 16 0 R
The society also had a secretary and a treasurer. >>
document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Your email address will not be published. This led in 1904 to the foundation of Mfantsipim School, which in 1906 merged with the Collegiate School, retaining the name of Mfantsipim School. He was a good churchman, and bought a pipe organ for the Methodist Church at Cape Coast. . The ARPS remained the voice of colonized Africans until its demise in the 1930s. trailer
A multi-faceted leader and legal pioneer, John Mensah Sarbah was born in Cape Coast in 1864. /Filter [/FlateDecode ]
[2], In the first birthday honours of King George V, Mensah Sarbah was recognised with the award of a CMG in 1910, a few months before his sudden death at the age of 46, on Sunday, 27 November 1910. His first act in this direction was to found a Dutton scholarship at Taunton School in memory of his younger brother, Joseph Dutton Sarbah, who had died there in 1892. WhatsApp : +233204700052
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